巴黎圣母院摘抄 g留的作业.谁给摘抄点

巴黎圣母院摘抄 g留的作业.谁给摘抄点
巴黎圣母院摘抄 g留的作业.谁给摘抄点

巴黎圣母院摘抄 g留的作业.谁给摘抄点
很难形容他在那些钟乐齐奏的日子里享有的那种欢乐.每当副主教放开他,向他说“去吧”的时候,他爬上钟楼的螺旋梯比别人下来还快.他气喘吁吁地跑进放那口大钟的房间,沉思地、爱抚地向那口大钟凝视了一会,接着就温柔地向它说话,用手拍拍它,好像对待一匹就要开始一次长途驰骋的好马,他对那口钟即将开始的辛劳表示怜惜.这样抚慰了一番之后,他便吼叫一声,召唤下一层楼里其余的钟开始行动,它们都在粗绳上挂着.绞盘响了,巨大的圆形金属物就慢慢晃动起来.“哇!”他忽然爆发出一阵疯狂的大笑和大叫,这时钟的动荡越来越快,当大钟的摇摆到了一个更大的幅度时,伽西莫多的眼睛也就睁得更大更亮.最后大合奏开始了,整座钟塔都在震动,木架、铅板、石块,全都同时咆哮起来,从底层的木桩一直响到塔顶的栏杆.于是伽西莫多快乐得嘴里冒出白沫,走过来又走过去,从头到脚都同钟塔一起战栗.那口大钟开放了,疯狂了,把它巨大的铜喉咙向钟塔的左右两廊晃动,发出一阵暴风雨般的奏鸣,四里之外都能听到,伽西莫多在那张开的喉咙跟前,随着钟的来回摆动蹲下去又站起来,他吸着它那令人惊讶的气息,一会儿看看离他二百法尺以下的那个深处,一会儿望望那每分钟都在他耳朵里震响的巨大的铜舌,那是他惟一听得见的话语,惟一能扰乱他那绝对寂静的心灵的声音,他在那里把自己舒展开来,就像鸟儿在阳光里展开翅膀一样.钟的狂热突然感染了他,他的眼光变得非常奇特,像蜘蛛守候虫豸一般,他等钟荡回来的时候一下子扑上去吊在钟上,于是他在空中高悬,同钟一道拼命地摇来荡去,抓住那空中怪物的两只耳朵,双膝靠着它,双脚踏着它,用自己身体的重量使那口钟摇荡得加倍的快.这时那座钟塔震动起来了,他呢,吼叫着,磨着牙齿,他的头发根根直竖,胸膛里发出拉风箱一般的响声,眼睛里射出光芒,那口古怪的大钟就在他下面喘息地嘶鸣,于是,那既不是圣母院的钟也不是伽西莫多了,却成了一个梦境,一股旋风,一阵暴雨,一种在喧嚣之上的昏晕,成了一个紧抓住飞行物体的幽灵,一个半身是人半身是钟的怪物,一个附在大铜怪身上的阿斯朵甫.

那口大钟开放了，疯狂了，把它巨大的铜喉咙向钟塔的左右两廊晃动，发出一阵暴风雨般的奏鸣，四里之外都能听到，伽西莫多在那张开的喉咙跟前，随着钟的来回摆动蹲下去又站起来，他吸着它那令人惊讶的气息，一会儿看看离他二百法尺以下的那个深处，一会儿望望那每分钟都在他耳朵里震响的巨大的铜舌，那是他惟一听得见的话语，惟一能扰乱他那绝对寂静的心灵的声音，他在那里把自己舒展开来，就像鸟儿在阳光里展开翅膀一样。钟的狂热突...

全部展开

那口大钟开放了，疯狂了，把它巨大的铜喉咙向钟塔的左右两廊晃动，发出一阵暴风雨般的奏鸣，四里之外都能听到，伽西莫多在那张开的喉咙跟前，随着钟的来回摆动蹲下去又站起来，他吸着它那令人惊讶的气息，一会儿看看离他二百法尺以下的那个深处，一会儿望望那每分钟都在他耳朵里震响的巨大的铜舌，那是他惟一听得见的话语，惟一能扰乱他那绝对寂静的心灵的声音，他在那里把自己舒展开来，就像鸟儿在阳光里展开翅膀一样。钟的狂热突然感染了他，他的眼光变得非常奇特，像蜘蛛守候虫豸一般，他等钟荡回来的时候一下子扑上去吊在钟上，于是他在空中高悬，同钟一道拼命地摇来荡去，抓住那空中怪物的两只耳朵，双膝靠着它，双脚踏着它，用自己身体的重量使那口钟摇荡得加倍的快。这时那座钟塔震动起来了，他呢，吼叫着，磨着牙齿，他的头发根根直竖，胸膛里发出拉风箱一般的响声，眼睛里射出光芒，那口古怪的大钟就在他下面喘息地嘶鸣,于是，那既不是圣母院的钟也不是伽西莫多了，却成了一个梦境，一股旋风，一阵暴雨，一种在喧嚣之上的昏晕，成了一个紧抓住飞行物体的幽灵，一个半身是人半身是钟的怪物，一个附在大铜怪身上的阿斯朵甫。

收起

我只有英语版的电子书。
He was, however, by nature a melancholy, reserved, serious boy, studying with ardour and learning easily. He never shouted in the recreation hour; he mixed but little in the bacchanali...

全部展开

我只有英语版的电子书。
He was, however, by nature a melancholy, reserved, serious boy, studying with ardour and learning easily. He never shouted in the recreation hour; he mixed but little in the bacchanalia of the Rue du Fouarre; did not know what it was to dare alapas et capillos laniare,1 and had taken no part in that Students’ riot of 1463, which the chroniclers gravely record as “The Sixth Disturbance in the University.” It rarely happened that he jibed at the poor scholars of Montaigu for their “cappettes,” from which they derived their nickname, or the exhibitioners of the Collége de Dormans for their smooth tonsure and their tricoloured surcoats of dark blue, light blue and violet cloth—azurini coloris et bruni, as the charter of the Cardinal des Quatre-Couronnes puts it.
On the other hand, he was assiduous in his attendance at the higher and lower schools of the Rue Saint-Jean de Beauvais. The first scholar whom the Abbé de Saint-Pierre de Val caught sight of, established against a pillar in the école Saint-Vendregesile, exactly opposite to his desk when he began his lecture on Canon Law, was invariably Claude Frollo, armed with his inkhorn, chewing his pen, scribbling on his threadbare knees, or, in winter, blowing on his fingers. The first pupil Messire Miles d’Isliers, doctor of ecclesiastical law, saw arrive breathless every Monday morning as the door of the Chef-Saint-Denis schools opened, was Claude Frollo. Consequently, by the time he was sixteen, the young cleric was a match in mystical theology for a Father of the Church, and in scholastic theology for a Doctor of the Sorbonne.
Having finished with theology, he threw himself into canonical law and the study of the decretals.
From the Magister Sententiarum he had fallen upon the Capitularies of Charlemagne, and in his insatiable hunger for knowledge had devoured decretal after decretal: those of Theodore, Bishop of Hispalis, those of Bouchard, Bishop of Worms, those of Yves, Bishop of Chartres; then the decretal of Gratian, which came after Charlemagne’s Capitularies; then the collection of Gregory IX; then the epistle Super specula of Honorius III. He thoroughly investigated and made himself familiar with that vast and stormy period of bitter and protracted struggle between Civil and Ecclesiastical Law during the chaos of the Middle Ages, a period which Bishop Theodore began in 618, and Pope Gregory closed in 1227.

收起

命运曾让我扮演了一次坏蛋，我演砸了，白费了宝贵的生命；今天又要我扮演英雄，那个坏蛋却在我心中响应